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Category Archives: CFP

Deadline extended to April 1

 

Disruptive Imaginations 

Joint Annual Conference of SFRA and GfF

TU Dresden, Germany, August 15-19, 2023

 

This conference will merge the annual meetings of the Science Fiction Research Association (SFRA) and the German Association for Research in the Fantastic (GfF). With some overlap in membership and a shared interest and mission, we believe that a joint conference offers great potential for dynamic exchange, constructive discussions, and new insights and perspectives. This expanded focus on SFF allows for a consideration of a wide range of genres and forms that include science fiction, fantasy, horror, and the weird. For more information on the respective associations, please see below. We are excited to welcome you all to Dresden in August 2023!

 

Science fiction and the fantastic (SFF) have the power to disrupt entrenched narratives and worldmaking practices. Whether in the form of hard science fiction, utopian speculation, high fantasy or supernatural horror, SFF is fundamentally anchored in imaginations of disruption—a tear in the fabric of reality, an estrangement of the senses, a break with the known world, or a transgression of boundaries. The conference theme “Disruptive Imaginations” invites participants to engage with disruption as a variegated paradigm of the SFF imagination. As a mode of disturbance or interruption, a disruption implies that habitual patterns of perceiving, inhabiting, and ordering the world are unsettled, giving way to uncertainty and the unknown. It can occur at scales that range from the micrological to the cosmic. At the precarious threshold between chaos and order, a disruption carries the potential for transformative system change and can produce a shift in hegemonic articulations of ‘the im/possible.’

 

Fredric Jameson famously invokes disruption as the fundamental discursive strategy of political utopia, which only “by forcing us to think the break itself” enables the imagination of worlds otherwise. What would it mean to think disruption “as restructuration and the unexpected blasting open of habits, as that lateral side-door which suddenly opens onto a new world of transformed human beings.”[1] Disruption has been championed as a strategy of intervention across the political spectrum and impels a careful examination of questions of agency and power (relations). Who or what has the power to disrupt and whose experiences of disruption are acknowledged while others remain suppressed or invisible? In the face of a lingering pandemic, looming threats of nuclear warfare, global heating, environmental racism, and extractive capitalism, how can imagination offer a counterforce to the disruption of lifeworlds?

 

“Disruptive Imaginations” seeks to confront SFF narratives of innovation, progress, and other-worlding with the faultlines of their own construction. Envisioned in part as a critical response to neoliberal models of disruptive innovation, “Disruptive Imaginations” invites scholarship and creative work that interrogates methods of both local and larger systemic change that does not fetishize newness, and that anchors in the critical world-making capacities of literature and the arts. As a literary and artistic mode, SFF ceaselessly rehearses alternatives and dishabituations of the status quo while also creating spaces that expose and resist the disruptive forces of white supremacy, settler-colonialism, heteropatriarchy, and ableism. Beyond the promises of a technological fix or a naive return to equilibrium, how might SFF help foster an understanding of complex and messy worlds in crisis? What are the limits of disruption as a useful story to think worlds with, and what collateral damage does it entail? What kinds of different paradigms (speculative and otherwise) may be needed to disrupt disruption?

 

We invite papers on all forms and genres of science fiction and the fantastic in relation to the paradigm of disruption, including but not limited to literature, music, film, games, design, and art. Presentations may be held either in English or German. We strive for a diversity of voices and perspectives from any and all disciplines and career stages. While papers on any subject in SFF are welcome, we especially encourage topics that resonate with the overall conference theme and that engage disruptive imaginations along axes that include but are not limited to

 

SFF imagination under conditions of disruption

e.g., energy crisis; toxicity; climate disruption; war; colonialism; dis/ability and ableism; trauma; white supremacy; …

 

SFF imagination against disruption

e.g., resilience; worldmaking; utopia; decolonization and restitution; cultural healing; kinship; critical and co-futurisms (African and Afro-futurisms, Indigenous Futurisms, Queer and Trans Futurisms, Crip Futurisms, LatinX Futurisms,…); …

 

SFF imagination in need of disruption

e.g., SFF and systems of oppression; the energy unsconious of SFF; transhumanism and eugenics; SFF tropes/histories/conventions of white supremacy, colonialism, heteropatriarchy, and technological solutionism; …

 

SFF imagination as a force of disruption

e.g., SFF in/as activism; emancipatory forms of SFF publishing (e.g., Destroy! Series); the cultural/bodily/social/political/aesthetic/ecological impact of SFF; SFF as medium of political subversion and agitation; alt-right utilization of SFF rhetoric; …

 

SFF imagination of disruption

e.g., ruptures of space and time; geoengineering; gene editing; hacking; revolution; border crossings, unsettling of hierarchies, chimeras and hybrids, creative technologies and alternative communication media; …

 

It is possible to submit proposals for individual presentations and preformed panels in English or German. Non-traditional formats (roundtable, artistic research, participatory formats, etc.) are welcome. For individual presentation, we ask for an abstract of 300 words and a short bio (150 words). For preformed panels we require a proposal (single file) that includes a 300 word summary of the panel topic, abstracts of 200 words for each contribution, and bio notes (150 words) for all participants. Please send all submissions to disruptive.imaginations@tu-dresden.de by March 1, 2023. Options for limited hybrid participation will be available. More information will be supplied soon on our conference website www.disruptiveimaginations.com.

 

Both organizations give out a limited number of travel grants to help students, PhD candidates and non-tenured participants with their expenses: SFRA members are eligible to apply for travel grants of up to 500$; the GfF offers four travel grants of 250€ each, membership not required. Please indicate your interest upon submitting your abstract.

 

Organizing team:

 

Julia Gatermann

Moritz Ingwersen

(North American Literature and Critical Future Studies, TU Dresden)

 

 

The Gesellschaft für Fantastikforschung (GfF, the German association for research in the fantastic), was founded 2010 with the mission to promote academic research of the fantastic in art, literature and culture in German-speaking countries and to contribute to a deepening of scholarly and cultural knowledge in these fields (https://fantastikforschung.de). To that end, the GfF publishes the peer reviewed open-access journal “Zeitschrift für Fantastikforschung” (https://zff.openlibhums.org/) and convenes for an annual conference at varying locations in Germany, Switzerland, and Austria.

 

The Science Fiction Research Association (SFRA), founded in 1970, is the oldest professional association dedicated to the scholarly inquiry of Science Fiction and the Fantastic in literature, film, and the arts (https://sfra.org). The SFRA’s open access journal SFRA Review is published four times a year (https://sfrareview.org/) and the SFRA meets annually for a conference at varying international locations.

 

Disruptive Imaginationen

Gemeinsame Jahrestagung der SFRA und GfF

TU Dresden, 15.-19. August, 2023

 

Mit dieser Konferenz verbinden wir die Jahrestagungen der Science Fiction Research Association (SFRA) und der Deutschen Gesellschaft für Fantastikforschung (GfF). Angesichts bestehender Überschneidungen in der Mitgliederbasis sowie geteilter Interessensschwerpunkte und einer gemeinsamen Mission glauben wir, dass eine gemeinschaftliche Konferenz großes Potenzial für dynamischen Austausch, fruchtbare Diskussionen sowie neue Perspektiven und Erkenntnisse bietet. Der hier angestrebte weite Fokus auf SFF ermöglicht die Berücksichtigung einer breiten Palette von Genres und Formen, inkl. Science-Fiction, Fantasy und Horror. Weitere Informationen zu den einzelnen Gesellschaften finden sich weiter unten. Wir freuen uns darauf, Euch im August 2023 in Dresden zu begrüßen!

 

Science-Fiction und Fantastik (SFF) sind in der Lage, etablierte Erzählungen und Weltentwürfe zu stören und zu unterbrechen. Ob in Form von Hard Science-Fiction, utopischer Spekulation, High Fantasy oder übernatürlichem Horror, SFF ist grundsätzlich in Vorstellungen von Disruption verankert – ein Riss im Gefüge der Realität, eine Entfremdung der Sinne, ein Bruch mit der bekannten Welt oder eine Grenzüberschreitung. Das Konferenzthema “Disruptive Imaginationen” lädt dazu ein, sich mit Disruption als einem vielfältigen Paradigma der SFF-Imagination zu beschäftigen. Als eine Form der Störung oder Unterbrechung bedeutet Disruption, dass gewohnte Wahrnehmungs- und Ordnungsmuster des Lebens in der Welt ins Wanken geraten und damit von Unsicherheit und Ungewissheit abgelöst werden. Disruption kann in Größenordnungen auftreten, die vom Mikrologischen bis zum Kosmischen reichen. Auf der prekären Schwelle zwischen Chaos und Ordnung birgt Disruption das Potenzial für einen transformativen Systemwandel und kann eine Verschiebung hegemonialer Markierungen des „Un/möglichen“ auslösen.

 

Fredric Jameson führt Disruption als grundlegende diskursive Strategie der politischen Utopie an, die dadurch, dass sie uns zwingt, „den Bruch selbst zu denken“, die Imagination von anderen Welten erst ermöglicht. Was würde es also bedeuten, Disruption „als Umstrukturierung und unerwartete Sprengung von Gewohnheiten zu denken, als jene Seitentür, die sich plötzlich in eine neue Welt von transformierten Menschen öffnet.“[2] Über die gesamte Breite des politischen Spektrums hinweg ist Disruption eine bewährte Strategie der Intervention und erfordert eine sorgfältige Untersuchung von Handlungsmacht und Machtrelationen. Wer oder was ist überhaupt in der Lage, Ordnungen zu (zer)stören, und wessen Erfahrungen der Disruption werden anerkannt, während andere unterdrückt werden oder unsichtbar bleiben? Wie können Imaginationen angesichts einer anhaltenden Pandemie, der drohenden Gefahr eines Atomkriegs, der globalen Erwärmung, Umweltrassismus und des extraktiven Kapitalismus eine Gegenkraft zur Disruption von Lebenswelten bieten?

 

Das Thema „Disruptive Imaginationen“ versucht, SFF Narrative von Innovation, Fortschritt und anderen Welten mit den Rissen ihrer eigenen Konstruktion zu konfrontieren. „Disruptive Imaginationen“ sind u.a. als kritische Antwort auf neoliberale Modelle der disruptiven Innovation gedacht und möchten wissenschaftliche und kreative Beiträge ansprechen, die nicht das Neue fetischisieren, sondern Methoden des lokalen und systemischen Wandels hinterfragen und im kritischen Worldmaking der Literatur und der Künste verankert sind. Als literarischer und künstlerischer Modus erprobt SFF unablässig Alternativen und Dishabituationen des Status quo, während sie gleichzeitig Räume schafft, um die von strukturellem Rassismus, Kolonialismus, Heteropatriarchat und Behindertenfeindlichkeit verursachten Disruptionen aufzudecken und ihnen Widerstand entgegenzustellen. Wie kann SFF jenseits der Versprechungen vom schnellen technologischen Fix oder einer naiven Rückkehr zum Gleichgewichtszustand dazu beitragen, ein Verständnis für komplexe und unruhige Welten in der Krise zu fördern? Wo liegen aber auch die Grenzen von Disruption als nützlichem Narrativ, um Welten gedanklich zu erschließen, und welche Kollateralschäden zieht es möglicherweise nach sich? Welche anderen Paradigmen werden benötigt, um das Konzept der Disruption selbst zu stören oder zu unterbrechen?

Wir freuen uns auf Beiträge zu allen Formen und Genres der Science-Fiction und des Fantastischen in Bezug auf das Paradigma der Disruption in Literatur, Musik, Film, Spiele, Design und Kunst. Vorträge können entweder auf Englisch oder Deutsch gehalten werden. Wir bemühen uns um eine Vielfalt von Stimmen und Perspektiven aus allen Disziplinen und Karrierestufen. Während Beiträge zu jedem Thema im Bereich des SFF willkommen sind, möchten wir insbesondere Themen anregen, die in Bezug zum übergeordneten Konferenzthema stehen und sich mit disruptiven Imaginationen bspw. entlang folgender Achsen befassen:

 

SFF-Imaginationen unter Bedingungen der Disruption

z.B. Energiekrise; Toxizität; Klimazerstörung; Krieg; Kolonialismus; Dis/ability und Ableism; Trauma; struktureller Rassismus;…

 

SFF-Imaginationen als Widerstand gegen Disruption

z.B. Resilienz; Worldbuilding; Utopie; Decolonisation und Restitutionen; Transformation; soziale Gerechtigkeit; Kinship; Kritische und Co-Futurismen; (bspw. Afrikanische und Afro-Futurismen, Indigene Futurismen, Queere und Trans-Futurismen, Crip Futurismen, etc.); …

 

SFF-Imaginationen, die eine Disruption erfordern

z.B. SFF und Systeme der Unterdrückung; Energie und Ressourcen in SFF; Transhumanismus und Eugenik; SFF Tropen/Konventionen von White Supremacy, Heteropatriarchat, Kolonialism, technologischem Fix,…

 

SFF-Imaginationen als disruptive Kraft

z.B. SFF in/als Aktivismus, emanzipatorische Formen von SFF Publishing (z.B. Destroy! Serie);  die kulturellen/körperlichen/sozialen/politischen/ästhetischen/ ökologischen Auswirkungen von SFF; SFF als Medium politischer Subversion und Mobilmachung; SFF und Rhetoriken der Neuen Rechten, …

 

SFF-Imaginationen als Verhandlung von Disruption

z.B. Brüche von Raum und Zeit; Geo-Engineering; First Contact; Gen-Editing; Hacking; Revolution; Aufbrechen von Hierarchien; Grenzüberschreitungen; Chimären und Hybride; kreative Technologien und alternative Kommunikationsmedien; …

 

Abstracts für Einzelbeiträge und Panels können auf Englisch oder Deutsch eingereicht werden. Nicht-traditionelle Formate (Roundtables, künstlerische Forschung, partizipatorische Formate, etc.) sind willkommen. Für Einzelbeiträge bitten wir um ein Abstract von 300 Wörtern und eine Kurzbiografie (150 Wörter). Für Panels bitten wir um eine Zusammenfassung des Panelthemas (300 Wörter), Abstracts der einzelnen Beiträge (je 200 Wörter) und Kurzbiografien (150 Wörter) aller Beteiligten in einer Datei. Bitte senden Sie Ihre Beitragsvorschläge bis zum 1. März 2023 an disruptive.imaginations@tu-dresden.de. Hybride Teilnahme wird begrenzt ermöglicht. Weitere Informationen folgen in Kürze auf der Konferenz-Webseite www.disruptiveimaginations.com.

 

Sowohl die GfF als auch die SFRA vergeben jedes Jahr eine begrenzte Anzahl von Reisestipendien an Studierende, Doktorand*innen und Bewerber*innen mit erschwerten finanziellen Bedingungen: SFRA-Mitglieder sind berechtigt, sich auf Reisestipendien in Höhe von bis zu 500$ zu bewerben; die GfF bietet vier Reisestipendien in Höhe von jeweils 250€ an, eine Mitgliedschaft ist hierfür nicht erforderlich. Bei Interesse bitten wir um eine kurze Notiz bei Einreichung.

 

Organisationsteam:

 

Julia Gatermann
Moritz Ingwersen

(North American Literature and Critical Future Studies, TU Dresden)

 

Die Gesellschaft für Fantastikforschung e.V. (https://fantastikforschung.de) ist eine wissenschaftliche Gesellschaft, die es sich zur Aufgabe gemacht hat, die Erforschung der Fantastik in Kunst, Literatur und Kultur im deutschsprachigen Raum auf wissenschaftlicher Basis zu fördern und zu einer Vertiefung der wissenschaftlichen und kulturellen Erkenntnisse in diesen Bereichen beizutragen. Hierzu gibt die Gesellschaft die Zeitschrift für Fantastikforschung heraus (peer-reviewed und open acces, https://zff.openlibhums.org/) und veranstaltet einmal im Jahr eine große Jahrestagung an wechselnden Veranstaltungsorten.

 

Die 1970 gegründete Science Fiction Research Association (SFRA) ist die älteste internationale Fachgesellschaft, die sich der wissenschaftlichen Erforschung von Science Fiction und dem Fantastischen in Literatur, Film und Kunst widmet (https://sfra.org). Die open-access Zeitschrift SFRA Review erscheint viermal im Jahr (https://sfrareview.org/) und die SFRA trifft sich jährlich zu einer Konferenz an wechselnden Veranstaltungsorten.

[1] Fredric Jameson. Archaeologies of the Future: The Desire Called Utopia and Other Science Fictions. Verso, 2005. 232.

[2] Fredric Jameson. Archaeologies of the Future: The Desire Called Utopia and Other Science Fictions. Verso, 2005. 232. Unsere Übers.

Disruptive Imaginations 

Joint Annual Conference of SFRA and GfF

TU Dresden, Germany, August 15-19, 2023

 

This conference will merge the annual meetings of the Science Fiction Research Association (SFRA) and the German Association for Research in the Fantastic (GfF). With some overlap in membership and a shared interest and mission, we believe that a joint conference offers great potential for dynamic exchange, constructive discussions, and new insights and perspectives. This expanded focus on SFF allows for a consideration of a wide range of genres and forms that include science fiction, fantasy, horror, and the weird. For more information on the respective associations, please see below. We are excited to welcome you all to Dresden in August 2023!

 

Science fiction and the fantastic (SFF) have the power to disrupt entrenched narratives and worldmaking practices. Whether in the form of hard science fiction, utopian speculation, high fantasy or supernatural horror, SFF is fundamentally anchored in imaginations of disruption—a tear in the fabric of reality, an estrangement of the senses, a break with the known world, or a transgression of boundaries. The conference theme “Disruptive Imaginations” invites participants to engage with disruption as a variegated paradigm of the SFF imagination. As a mode of disturbance or interruption, a disruption implies that habitual patterns of perceiving, inhabiting, and ordering the world are unsettled, giving way to uncertainty and the unknown. It can occur at scales that range from the micrological to the cosmic. At the precarious threshold between chaos and order, a disruption carries the potential for transformative system change and can produce a shift in hegemonic articulations of ‘the im/possible.’

 

Fredric Jameson famously invokes disruption as the fundamental discursive strategy of political utopia, which only “by forcing us to think the break itself” enables the imagination of worlds otherwise. What would it mean to think disruption “as restructuration and the unexpected blasting open of habits, as that lateral side-door which suddenly opens onto a new world of transformed human beings.”[1] Disruption has been championed as a strategy of intervention across the political spectrum and impels a careful examination of questions of agency and power (relations). Who or what has the power to disrupt and whose experiences of disruption are acknowledged while others remain suppressed or invisible? In the face of a lingering pandemic, looming threats of nuclear warfare, global heating, environmental racism, and extractive capitalism, how can imagination offer a counterforce to the disruption of lifeworlds?

 

“Disruptive Imaginations” seeks to confront SFF narratives of innovation, progress, and other-worlding with the faultlines of their own construction. Envisioned in part as a critical response to neoliberal models of disruptive innovation, “Disruptive Imaginations” invites scholarship and creative work that interrogates methods of both local and larger systemic change that does not fetishize newness, and that anchors in the critical world-making capacities of literature and the arts. As a literary and artistic mode, SFF ceaselessly rehearses alternatives and dishabituations of the status quo while also creating spaces that expose and resist the disruptive forces of white supremacy, settler-colonialism, heteropatriarchy, and ableism. Beyond the promises of a technological fix or a naive return to equilibrium, how might SFF help foster an understanding of complex and messy worlds in crisis? What are the limits of disruption as a useful story to think worlds with, and what collateral damage does it entail? What kinds of different paradigms (speculative and otherwise) may be needed to disrupt disruption?

 

We invite papers on all forms and genres of science fiction and the fantastic in relation to the paradigm of disruption, including but not limited to literature, music, film, games, design, and art. Presentations may be held either in English or German. We strive for a diversity of voices and perspectives from any and all disciplines and career stages. While papers on any subject in SFF are welcome, we especially encourage topics that resonate with the overall conference theme and that engage disruptive imaginations along axes that include but are not limited to

 

SFF imagination under conditions of disruption

e.g., energy crisis; toxicity; climate disruption; war; colonialism; dis/ability and ableism; trauma; white supremacy; …

 

SFF imagination against disruption

e.g., resilience; worldmaking; utopia; decolonization and restitution; cultural healing; kinship; critical and co-futurisms (African and Afro-futurisms, Indigenous Futurisms, Queer and Trans Futurisms, Crip Futurisms, LatinX Futurisms,…); …

 

SFF imagination in need of disruption

e.g., SFF and systems of oppression; the energy unsconious of SFF; transhumanism and eugenics; SFF tropes/histories/conventions of white supremacy, colonialism, heteropatriarchy, and technological solutionism; …

 

SFF imagination as a force of disruption

e.g., SFF in/as activism; emancipatory forms of SFF publishing (e.g., Destroy! Series); the cultural/bodily/social/political/aesthetic/ecological impact of SFF; SFF as medium of political subversion and agitation; alt-right utilization of SFF rhetoric; …

 

SFF imagination of disruption

e.g., ruptures of space and time; geoengineering; gene editing; hacking; revolution; border crossings, unsettling of hierarchies, chimeras and hybrids, creative technologies and alternative communication media; …

 

It is possible to submit proposals for individual presentations and preformed panels in English or German. Non-traditional formats (roundtable, artistic research, participatory formats, etc.) are welcome. For individual presentation, we ask for an abstract of 300 words and a short bio (150 words). For preformed panels we require a proposal (single file) that includes a 300 word summary of the panel topic, abstracts of 200 words for each contribution, and bio notes (150 words) for all participants. Please send all submissions to disruptive.imaginations@tu-dresden.de by March 1, 2023. Options for limited hybrid participation will be available. More information will be supplied soon on our conference website www.disruptiveimaginations.com.

 

Both organizations give out a limited number of travel grants to help students, PhD candidates and non-tenured participants with their expenses: SFRA members are eligible to apply for travel grants of up to 500$; the GfF offers four travel grants of 250€ each, membership not required. Please indicate your interest upon submitting your abstract.

 

Organizing team:

 

Julia Gatermann

Moritz Ingwersen

(North American Literature and Critical Future Studies, TU Dresden)

 

 

The Gesellschaft für Fantastikforschung (GfF, the German association for research in the fantastic), was founded 2010 with the mission to promote academic research of the fantastic in art, literature and culture in German-speaking countries and to contribute to a deepening of scholarly and cultural knowledge in these fields (https://fantastikforschung.de). To that end, the GfF publishes the peer reviewed open-access journal “Zeitschrift für Fantastikforschung” (https://zff.openlibhums.org/) and convenes for an annual conference at varying locations in Germany, Switzerland, and Austria.

 

The Science Fiction Research Association (SFRA), founded in 1970, is the oldest professional association dedicated to the scholarly inquiry of Science Fiction and the Fantastic in literature, film, and the arts (https://sfra.org). The SFRA’s open access journal SFRA Review is published four times a year (https://sfrareview.org/) and the SFRA meets annually for a conference at varying international locations.

[1] Fredric Jameson. Archaeologies of the Future: The Desire Called Utopia and Other Science Fictions. Verso, 2005. 232.

The 44th International Conference on the Fantastic in the Arts

Afrofuturism

Guest of Honor: Oghenechovwe Donald Ekpeki

Guest Scholar: Isiah Lavender III

March 15-18, 2023

Orlando Marriott Lakeside Hotel

 

The theme of the 2023 ICFA will be “Afrofuturism.” If Afrofuturism is rising, as the title of Isiah Lavender III’s groundbreaking study of the literary movement proclaims, or is already risen like Africa itself, as the title of Oghenechovwe Donald Ekpeki’s jointly edited anthology asserts, it does so as part of a groundswell across fantastic modes, genres and media. From the cosmic artistry of Sun Ra, and iconic visionaries speaking from and for estranged and defamiliarized spaces such as Olaudah Equiano, W.E.B. DuBois, Chinua Achebe, Samuel R. Delany, Octavia E. Butler, Herbie Hancock, Earth, Wind and Fire, Ben Okri, Michelle Cliff, Maryse Condé, Stafford L. Battle, Tananarive Due, Steven Barnes, N.K. Jemisin, Nalo Hopkinson, Tobias L. Buckell, and Nisi Shawl, to fast-rising stars such as Oghenechovwe Donald Ekpeki, Wanuri Kahiu, Fanuel Leul, Sheree Renée Thomas, Zelda Knight, Manzi Jackson, P. Djeli Clark, Mame Boukouma Diene, Deji Bryce Olukotun, C.L. Clark, Rivers Solomon, Tade Thompson, Dilman Dila, Olatunde Osunsanmi, Justina Ireland, and Tlotlo Tsamaase, the 44th Annual ICFA will celebrate the fantastic imaginations of creators from Africa and its Global Diaspora, crossing linguistic and other identity and communicative boundaries and borders to arrive at Afrofuturism’s unifying, edifying, uplifting, and often terrifying revelations.

 

Topics may address, but need not be limited to:

 

  • Representations of African-ness in space and time
  • Afrofuturism among Othered futurisms
  • Depictions of relations in the process of power-shifting by African and Diaspora creatives and scholars addressing race, gender, class, ethnicity, traditional versus colonial nationalities, and/or mechanisms of exclusion, exploitation, appropriation, or reparation, among other topics
  • Exploring traditional, colonial and de-colonialist nationalities, ethnicities and boundary-defined affiliations
  • Reclaiming and proclaiming by proto-claiming
  • Problematics of representations of African-ness by non-African-descent creators
  • Gatekeeping, stereotyping, eurocentrism, and the demand for Realism in African and Diaspora works in scholarship and publishing
  • Being African or Diaspora in publishing: challenges and best practices regarding acceptance, revision and rejection of works, marketing, finding an agent, getting paid
  • New technologies and platforms shaped by Afrofuturism’s creatives, scholars and fans, challenging Eurocentric conceptions of futurism
  • Global applications of an Afrofuturist lens
  • Chattel enslavement and its legacies, as represented in Afrofuturism
  • Globalizing and negotiating identities
  • An African and Diaspora canon
  • Masking, unmasking and empowerment
  • Monstrous, demonic and shapeshifting Afrofuturism
  • Afrofuturism troubling, querying and/or challenging concepts of utopias and dystopias
  • Pandemics, plagues, poxes, and Afrofuturism: the spread of colonizing, eugenicist, genocidal, and/or resistance infections
  • Afrofuturism in languages other than the colonial
  • Globalized neoliberalism
  • Politics, ideologies and revolution

 

We welcome proposals for individual papers and for academic sessions and panels on any aspect of Afrofuturism in any media. We encourage work from creatives, institutionally affiliated scholars, independent scholars, international scholars who work on the fantastic in languages other than English, and students.

 

Proposals not related to the conference theme are also welcome.

 

Submit abstracts here: https://forms.gle/67JJZeKoSWMyhRvQ8

Abstracts due: October 31st

 

ICFA 44 Guest of Honor – Oghenechovwe Donald Ekpeki

 

Oghenechovwe Donald Ekpeki is an African speculative fiction writer, editor and publisher from Nigeria. He has won the Nommo award for Best Speculative Fiction by an African, twice, for Short Story and Novella, as well as the Nebula, Otherwise and British Fantasy Awards. He is the first African to have won the Nebula Award for Best Novelette and be a Hugo finalist as well, in the same category. He’ll be the first Black writer to be a Hugo award best editor short form finalist alongside Sheree Renee Thomas and the first BIPOC to be a finalist in both the Hugo Award Editing and Fiction categories in the same year. He has also been a finalist for the Locus, Sturgeon, British Science Fiction and World Fantasy award. His fiction and non-fiction have appeared in Tordotcom, Asimov’s, Uncanny Magazine, Apex Magazine, Strange Horizons, Galaxy’s Edge, Tordotcom, NBC and more.

He edited and published the first ever Year’s Best African Speculative Fiction anthology, a Hugo, WFA, Locus, and BFA finalist, and the non-fiction anthology, Bridging Worlds: Global Conversations on Creating Pan-African Speculative Literature in a Pandemic. He co-edited the British Fantasy award-winning Dominion anthology and the Africa Risen anthology, which has a starred review from Publishers Weekly and Booklist. He guest-edited the collections window of Interstellar Flight Press, is the founder of Jembefola Press and the Emeka Walter Dinjos Memorial Award for Disability in Speculative Fiction. He co-organized the Discon 3 African stream and 2021 Nommo Award ceremony, and is a Guest of Honour at the 2022 Can*Con. He is the first African-born Black writer and the youngest writer to be Guest of Honor at the International Conference for the Fantastic in the Arts 44 taking place in 2023. You can find him on Twitter https://twitter.com/penprince_ and his latest works on his website https://odekpeki.com/2022/09/11/2022-awards-eligibility-post-list/.

Please follow these links to immerse yourself in the works of Oghenechovwe Donald Ekpeki:

“Destiny Delayed” in the May/June issue of Asimov’s – https://drive.google.com/file/d/1Kl0Iks1M8xk-zMC-FE3Xl3FsNf8Ce4f9/view?usp=drivesdk

Bridging Worlds anthology:

Bridging Worlds: Global Conversations On Creating Pan-African Speculative Literature In a Pandemic

Too Dystopian for Whom? A Continental Nigerian Writer’s Perspective
https://www.uncannymagazine.com/article/too-dystopian-for-whom-a-continental-nigerian-writers-perspective/

Africa Risen anthology pre-order: https://publishing.tor.com/africarisen-shereereneethomas/9781250833006/

 

Guest Scholar – Dr. Isiah Lavender III

 

Isiah Lavender III is Sterling-Goodman Professor of English at the University of Georgia, where he researches and teaches courses in African American literature and science fiction. His books include Race in American Science Fiction (Indiana UP, 2011), Black and Brown Planets: The Politics of Race in Science Fiction and Dis-Orienting Planets: Racial Representations of Asia in Science Fiction (UP of Mississippi, 2014 and 2017 respectively), Afrofuturism Rising: The Literary Prehistory of a Movement (Ohio State UP, 2019), and Literary Afrofuturism in the Twenty-First Century (Ohio State UP, 2020), co-edited with Lisa Yaszek. His interview collection Conversations with Nalo Hopkinson is forthcoming from UP of Mississippi in early 2023. He is currently hard at work on The Routledge Handbook of CoFuturisms, co-edited with Bodhisattva Chattopadhyay, Grace Dillon, and Taryne Jade Taylor as well as his manuscript-in-progress, Critical Race Theory and Science Fiction. If you would like to know more about Dr. Lavender, check out https://narrativeencounters.aau.at/how-reading-shapes-us-isiah-lavender/

 

The title of his ICFA Guest Scholar presentation shall be “Imaginary Amendments and Executive Orders: Race in United States Science Fiction.”

 

For a list of the IAFA Divisions and Division Heads, see https://iaftfita.wildapricot.org/Division-Heads.

 

For information about the IAFA BIPOC Caucus, see https://iaftfita.wildapricot.org/BIPOC-Caucus.

 

For information about the IAFA Student Caucus, see https://iaftfita.wildapricot.org/Student-Caucus.

 

For more information, visit our website https://iaftfita.wildapricot.org/.

 

Follow us on Twitter @IAFA_TW. Our conference hashtag is #ICFA44.

“Like” us on Facebook: https://www.facebook.com/FantasticArts/.

To learn more about our Guests of Honor, please see: https://www.fantastic-arts.org/2022/icfa-44-guest-of-honor-and-guest-scholar/

 

ICFA 44 will feature the debut of some new registration categories. “Underfunded” rates have been added at the student price for anyone without the means to attend ICFA otherwise. Several registration levels now have an optional version called “Supporting Rates.” These are a new option that allows some registrants to help the IAFA support the registrations of underfunded attendees. Those selecting this option will be listed and thanked in the conference program (except for the Late Registration Supporting Rate, which will be listed on the errata paper).

Call for Papers – Extension

Queering Camelot: LGBTQQA+ Readings, Representations, and Retellings of Arthuriana

Fantastika Special Issue

Guest Editors: Rebecca Jones and Sebastian F.K. Svegaard

This is an open call for papers for a special issue of Fantastika continuing on from its Queering Fantastika issue, which will explore the queer side of Arthurian tales, adaptations, and fanworks. It seeks to include any and all media, whether directly adapting or only alluding to Camelot and Grail narratives. This issue will present a multivalent approach and is seeking both critical and critical practice-based research on this subject. The call has been extended to reflect a need for a longer writing period.

Submissions can range from historic analyses of Medieval manuscripts up to and beyond analysis of fanworks published yesterday. This exploration seeks to acknowledge the ways in which Arthuriana has a legacy steeped in ideas of gender roles and relations; sexual encounters, taboos, and restraints; and the limitations that society and individuals place on themselves which break relationships and create toxic spaces. By exploring how adaptations, readings, games, and fanworks reframe these narratives and choose to explore more queer pairings (shipping in fanfiction) or the relationships already there (the polyamorous potential of Arthur, Lancelot, and Guinevere and the swinger Lord and Lady of Sir Gawain and the Green Knight) this collection seeks to open new explorations of adaptation practice, fan responses and reframing, and present new readings of these old tales by allowing scholars and authors alike to take the chivalric and question how we engage with it today.

We welcome work on any kind of Arthurian narrative with a queer background in theory and/or praxis. These could be, but are not limited to, BBC’s Merlin (2008-2012), Mists of Avalon (1982), The Green Knight (2021), Dark is Rising (1965-1977), Cursed (2020), Fables (2002-2015), Once and Future (2019), or the tabletop role playing system Romance of the Perilous Lands (2019). We are interested in all forms of media adaptation, allusion, and engagement. Subjects and ways of analysis may include, but are not limited to:

  • Critical and queer readings of Arthurian adaptations (ex. lesbian Morgana in Cursed, the homoerotic tension in Sir Gawain and the Green Knight)
  • Music and affect as queer and/or feminist influence in Arthurian adaptations
  • The queerness of chivalry and the Arthurian body (ex. the Fisher King’s body being bound to the land)
  • Queering Camelot through casting
  • Creative adaptations/retellings of Arthuriana
  • Game worlds and player interactions in Arthuriana-inspired role playing, video games, and board games

 

We are seeking articles and creative-critical* works which should be between 5000-7000 words. Please include a 500 word abstract which should contain any content warnings at the end if applicable (warnings are not included in word count) and a 100-word author biography. The deadline for submission is 16 December 2022, but early submissions are greatly encouraged. Email us if you have any questions about critical-creative submissions. Fantastika is an open access journal, so be sure you have proper permissions for any images or content submitted and are happy for your work to be publicly accessible. Feel free to ask if you have any questions about permissions and the accessibility of your work.

We will not accept submissions arguing for the importance of studying Fantastika, and in the same vein we will not be accepting anything that argues for the importance of LGBTQIA+ representation and criticism. We take these arguments as a given and not open to debate. These ideas may of course be part of a larger and more nuanced analysis, but we do not accept submissions which have as its central aim arguing for its value.

All submissions will be peer reviewed. As part of this process, we require contributors to also join in the anonymous peer review process by reviewing 1-2 submissions.

Email all submissions to Rebecca Jones and Sebastian Svegaard at Queering.Camelot@gmail.com using the subject line ‘Queering Camelot Submission’. Please indicate your preferred pronouns in your submission email.

 

* Creative-critical is the use of a critical framework to inform a creative practice that explores aspects of society, media and culture. It is a tradition going back to Plato’s dialogues, that we wish to continue here.

For creative-critical pieces, we require an abstract that explains the academic scope of the piece and how it relates to the theme of the journal as well as some element of contextual, critical writing to go along with the creative work, which can take any form that is replicable in the journal.

 

 

Rebecca Jones (she/they) is an American researcher interested in representation across media and has published on the representation of women within fantasy television adaptations and science fiction films, diversity within comics, and the representational shifts within survival horror video games. She is a reviewer for Foundation: The International Review of Science Fiction and BSFA Vector journals.

Sebastian F.K. Svegaard (he/him) is a Danish researcher who works in the intersection of media, fan studies, music and affect. He has published on feminist offense as a creative influence for fans, vidding research methodology, and presented on queered superhero bodies in fanvids. He is on the editorial board for the journal Riffs.

 

 

 

Chaque année, la Relève Académique (NWF) de la GKS organise plusieurs activités dans le cadre du colloque annuel de la GKS à Grainau, en Allemagne. Pour le colloque de 2023, nous organisons un panel et un colloque, ainsi que des activités culturelles et sociales. Les candidats intéressés peuvent soumettre des propositions pour l’un des deux formats suivants : (1) panel sur les solidarités dans la SFF canadienne, la fanfiction, et la fiction d’horreur, et (2) second colloque des chercheur.se.s émergent.e.s.

Date limite pour les soumissions: 31 août 2022

Every year, the Emerging Scholars’ Forum (NWF) of the GKS organizes several activities as part of the annual GKS conference in Grainau, Germany. For the 2023 conference, we are organizing a panel and a colloquium, as well as cultural and social activities. Interested applicants may submit proposals for any of the two following formats: (1) panel on Solidarities in Canadian SFF, Fan, and Horror Fiction, and (2) 2nd Emerging Scholars Colloquium.

Deadline for submissions: August 31, 2022

See full CFP at: http://www.kanada-studien.org/6611/cfp-of-the-gks-emerging-scholars-forum-panel-on-solidarities-in-canadian-sff-fan-and-horror-fiction-colloquium

IAFA Online Conference
October 7-9, 2022
“The Global Fantastic”

Deadline extended to July 31, 11:59 PM, EDT.

For a very long time, the fantastic and its spectrum of genres—science fiction, fantasy, horror, old and new weird, and others—has been perceived as very white and very English and French. The privileged circulation of texts by authors rooted in these two languages has been largely responsible for this condition, but the bias was also perpetuated by the international scholarship on these genres. Moreover, while the attention to Western authors and texts is definitely part of the problem, it can be argued that the very ways in which the conceptions of genres were originally formulated also contributed to the predominance of the Anglo-American (and, in some cases, Francophone) bias.

Things have changed, and, in 2022, attention has turned to the global fantastic that extends beyond a handful of former colonial centers. Several interrelated—albeit not necessarily mutually reinforcing—factors have been responsible for the new fantastic geography. First, the global spread of neoliberal capitalism, of which culture industries are an integral part, has seeded elements of Western imaginaries and transplanted models of production around the globe but also carved out opportunities for interaction with many local artists and creators. Second, the arrival and spread of digital technologies has dramatically expanded and democratized production and distribution of cultural texts, among which the broadly understood fantastic accounts for a sizable share. Most importantly, a range of political and cultural transformations going beyond storytelling has fostered a slow but steady realization that the category of the fantastic in general, and the genres of science fiction and fantasy in particular, can mean very different things in different places, and that a range of fantastic traditions has long flourished in many nations and regions around the world. This new lens reconfigures an understanding of not just the contemporary cultural landscape but allows for a discovery and recuperation of past traditions of the fantastic in the countries beyond the Anglo-French axis.

It is thus very apt that our inaugural October online conference, open to both regular ICFA attendees and those who cannot, for any reason, come to in-person events, should focus on the global fantastic to bring these traditions to the forefront.

The Guest of Honor is Tananarive Due, the winner of the American Book Award for The Living Blood (2001), the author of a dozen other speculative and mystery novels, and a film historian with expertise in Black horror. The Guest Scholar is Bodhisattva Chattopadhyay (University of Oslo), an internationally recognized scholar of global fantastic and the leader of the prestigious European Research Council grant “CoFutures: Pathways to Possible Presents.”

We invite paper proposals responding to, but not limited to, the following thematic areas and topics:

● Afrofuturism
● Africanfuturism
● Indigenous Futurisms
● non-Anglophone fantastic of the Global North
● local varieties of Western genres
● the fantastic produced in languages other than English
● slipstreams and interstitial genres
● non-Western genres of the fantastic
● postcolonial fantastic imaginaries
● non-Western media production in the fantastic: film, short film, television, video games
● theories of the fantastic beyond the Global North

Proposals not related to the conference theme are also welcome.

To submit a proposal, see https://forms.gle/souxbD9SjvN769cJ6. The submission portal will remain open until the deadline. Deadline extended to July 31, 11:59 PM, EDT.

For a list of the IAFA Divisions and Division Heads, see https://iaftfita.wildapricot.org/Division-Heads.

For more information, visit our website https://iaftfita.wildapricot.org/.

Follow us on Twitter @IAFA_TW #IAFAGlobalFantastic
“Like” us on Facebook: https://www.facebook.com/FantasticArts/

IAFA Online Conference
October 7-9, 2022
“The Global Fantastic”

Deadline extended to July 31, 11:59 PM, EDT.

For a very long time, the fantastic and its spectrum of genres—science fiction, fantasy, horror, old and new weird, and others—has been perceived as very white and very English and French. The privileged circulation of texts by authors rooted in these two languages has been largely responsible for this condition, but the bias was also perpetuated by the international scholarship on these genres. Moreover, while the attention to Western authors and texts is definitely part of the problem, it can be argued that the very ways in which the conceptions of genres were originally formulated also contributed to the predominance of the Anglo-American (and, in some cases, Francophone) bias.

Things have changed, and, in 2022, attention has turned to the global fantastic that extends beyond a handful of former colonial centers. Several interrelated—albeit not necessarily mutually reinforcing—factors have been responsible for the new fantastic geography. First, the global spread of neoliberal capitalism, of which culture industries are an integral part, has seeded elements of Western imaginaries and transplanted models of production around the globe but also carved out opportunities for interaction with many local artists and creators. Second, the arrival and spread of digital technologies has dramatically expanded and democratized production and distribution of cultural texts, among which the broadly understood fantastic accounts for a sizable share. Most importantly, a range of political and cultural transformations going beyond storytelling has fostered a slow but steady realization that the category of the fantastic in general, and the genres of science fiction and fantasy in particular, can mean very different things in different places, and that a range of fantastic traditions has long flourished in many nations and regions around the world. This new lens reconfigures an understanding of not just the contemporary cultural landscape but allows for a discovery and recuperation of past traditions of the fantastic in the countries beyond the Anglo-French axis.

It is thus very apt that our inaugural October online conference, open to both regular ICFA attendees and those who cannot, for any reason, come to in-person events, should focus on the global fantastic to bring these traditions to the forefront.

The Guest of Honor is Tananarive Due, the winner of the American Book Award for The Living Blood (2001), the author of a dozen other speculative and mystery novels, and a film historian with expertise in Black horror. The Guest Scholar is Bodhisattva Chattopadhyay (University of Oslo), an internationally recognized scholar of global fantastic and the leader of the prestigious European Research Council grant “CoFutures: Pathways to Possible Presents.”

We invite paper proposals responding to, but not limited to, the following thematic areas and topics:

● Afrofuturism
● Africanfuturism
● Indigenous Futurisms
● non-Anglophone fantastic of the Global North
● local varieties of Western genres
● the fantastic produced in languages other than English
● slipstreams and interstitial genres
● non-Western genres of the fantastic
● postcolonial fantastic imaginaries
● non-Western media production in the fantastic: film, short film, television, video games
● theories of the fantastic beyond the Global North

Proposals not related to the conference theme are also welcome.

To submit a proposal, see https://forms.gle/souxbD9SjvN769cJ6. Deadline extended to July 31, 11:59 PM, EDT.

For a list of the IAFA Divisions and Division Heads, see https://iaftfita.wildapricot.org/Division-Heads.

For more information, visit our website https://iaftfita.wildapricot.org/.

Follow us on Twitter @IAFA_TW #IAFAGlobalFantastic
“Like” us on Facebook: https://www.facebook.com/FantasticArts/

Update: The IAFA Executive Board has decided to extend the submission deadline for the March 2022 ICFA until 11:59 p.m. November 15, Eastern U.S. time.

The 43rd International Conference on the Fantastic in the Arts

FANTASTIC COMMUNITIES

March 16-20, 2022

Orlando Marriott Lakeside Airport Hotel

The Oxford English Dictionary defines “community” as the sharing of something: a geographically or politically defined space, an activity (professional or not), a mentality (attitude or interest), an identity (voluntary or inherent), or a legal or economic interest (e.g., ownership, “a commonality of goods”). The fantastic may arguably be understood as a metaphorical collective space occupied by communities that self-identify  based on a shared interest in the creation, appreciate and/or study of the fantastic arts, activities that frequently have financial and sometimes legal dimensions.

The theme of the 2022 ICFA will be fantastic communities. The IAFA invites proposals for papers, paper sessions, panels and roundtables on the representation of communities in works belonging to the fantastic genres in any media, or on any aspect of one or more fantastic communities. Why do they exist, what do they do, what challenges and/or opportunities do they face, or how do they and their members interact internally or with other communities. This topic includes both the representation of communities in works belonging to the fantastic genres in all media and the various communities that exist within its creation, mediation, interpretation, valorization and consumption. Examples of such communities would be the creators of narrative, film, music, gaming and other arts; the enterprises that develop, fabricate, market and provide the product to consumers (publishing, film and television, music and video game production companies—both commercial and non-profit—, as well as translators and editors); the various groups constituting the category of consumers: readers, viewers, gamers, listeners and the others commonly known collectively as “fandom”. Commercial and not-for-profit scholarly presses, magazines and literary reviews, scholarly journals, editors, and scholars and critics also form part of the world of fantastic communities. Within each segment of this world, communities self-organize into collectives such as fan clubs, creative or scholarly organizations and trade groups, to cite but a few examples. These are many times organized around identities of nation, language, gender, race, ethnicity or even ideology. The activities of these communities are equally multitudinous and diverse: from producing works to evaluating, developing and delivering them to a public; sharing information, common interests and opinions; and judging or interpreting works in the fantastic.

Topics may include, but are not limited to:

  • Analyses of how “communities” are represented in fantastic works. Why are they represented a certain way, in a certain place, at a certain time?
  • Relations of power in representation of community in fantastic works: race, gender, class, ethnicity, nationality; mechanisms of exclusion, exploitation, appropriation, etc.
  • Relations of power are at play within or between fantastic communities. What challenges and opportunities do communities face in achieving greater social justice within its ranks or without? Examples of topics of interest would be challenges or best practices regarding acceptance/rejection of works or scholarship (gatekeeping), reviews, awards; the job market, salaries, promotions and positions in leadership, and equity in funding opportunities.
  • How new media technologies and platforms (podcasts, blogs, fan sites, informational web sites) has been used by and shaped by fantastic communities. Have they changed the nature of the fantastic itself, how it is conceived, perceived or defined and if so, how?
  • Economic factors and fantastic communities: the effects of globalized neoliberalism.
  • Politics, ideologies and fantastic communities. How have they changed the nature and functioning of a fantastic community or communities?
  • Fantastic communities and the nation state: to what extent is national identity still relevant in our ever-more globalized world? Is there an “international canon”? Can one be created?
  • Fantastic communities and languages: What is the relationship between language and the creation, development, and delivery of fantastic arts? Is a global fandom possible and, if so, how can it be created? How does the creative community go about marketing to other cultures? What are the roles of the production/publishing companies, editors and translators in this process, what challenges and opportunities do they face?
  • COVID-19 and fantastic communities: How has the pandemic affected and changes the nature of fantastic communities and how they operate? What are the challenges and opportunities created by it? What might the future hold?

We also welcome proposals for individual papers and for academic sessions and panels on any aspect of the fantastic in any media.  We encourage work from institutionally affiliated scholars, independent scholars, international scholars who work on the fantastic in languages other than English, and students.

The conference will feature Guest of Honor Nisi Shawl and Guest Scholar Farah Mendlesohn. We encourage proposals that engage the work of these two distinguished guests.

The submissions portal is open (https://www.fantastic-arts.org/icfa-submissions/) and the deadline is 11/15/2021. Further instructions regarding submissions will be available at this link, including instructions regarding how to prepare submissions, IAFA’s Division Structure and Division Head contact information where questions may be sent.

GUEST OF HONOR: Nisi Shawl

Multiple award-winning author and editor Nisi Shawl is best known for fiction dealing with gender, race, and colonialism, including the 2016 Nebula Award finalist Everfair, an alternate and more optimistic history of Africa’s Congo region.  They’re the co-author of Writing the Other: A Practical Approach, a standard text teaching techniques for inclusive representation in fiction, and a co-founder of the Carl Brandon Society, an inclusivity-focused nonprofit.  They’re also a critic and essayist, with work appearing in Ms. Magazine, the Washington Post, Uncanny Magazine, and other periodicals, and as the introduction to a volume of the Library of America.  They have spoken at Duke University, Spelman College, Sarah Lawrence College, University of Hawaii Manoa, and many other institutions, both in person and online.

Shawl has edited and co-edited several anthologies, including Strange Matings: Science Fiction, Feminism, African American Voices, and Octavia E. Butler; Stories for Chip: A Tribute to Samuel R. Delany; and New Suns: Speculative Fiction by People of Color.  Their short story collection Filter House is a co-winner of the Otherwise Award, formerly the James Tiptree, Jr. Award.  Additional awards include the Kate Wilhelm Solstice Award, the World Fantasy Award, two Locus Awards, and an inaugural 2020 FIYAH Magazine Ignyte Award.  They have served for over two decades on the board of the Clarion West Writers Workshop.  Both Shawl and their cat, Minnie, like to watch birds–but for very different reasons.

GUEST SCHOLAR: Farah Mendlesohn

Farah Mendlesohn won a Hugo with Edward James in 2005 for The Cambridge Companion to Fantasy Literature. She is also the author of Diana Wynne Jones: The Fantastic Tradition and Children’s Literature, Rhetorics of Fantasy, with Edward James, A Short History of Fantasy, The Inter-galactic Playground: A Critical Study of Children’s and Teens’ Science Fiction, with Michael M. Levy (President of IAFA from 2004 to 2007) Children’s Fantasy Literature: An Introduction, which won the World Fantasy Award and the Mythopeic Award in 2017. In 2019 year she published, The Pleasant Profession of Robert A. Heinlein, and and her book, Creating Memory: Historical Fiction and the English Civil Wars was published in 2020. She was President of IAFA from 2007 to 2010.

*Join us in Orlando in 2022.  We will add your intellectual and creative distinctiveness to our own.  Resistance is futile.*

The submission portal for ICFA 43: Fantastic Communities will be opening on October 4th, rather than August 31st as was stated on the original CFP. This is to reduce confusion with our upcoming special symposium. The updated CFP can be found below.

Best,

Emily Midkiff

IAFA Registrar

The 43rd International Conference on the Fantastic in the Arts

FANTASTIC COMMUNITIES

March 16-20, 2022

Orlando Marriott Lakeside Airport Hotel 

The Oxford English Dictionary defines “community” as the sharing of something: a geographically or politically defined space, an activity (professional or not), a mentality (attitude or interest), an identity (voluntary or inherent), or a legal or economic interest (e.g., ownership, “a commonality of goods”). The fantastic may arguably be understood as a metaphorical collective space occupied by communities that self-identify  based on a shared interest in the creation, appreciate and/or study of the fantastic arts, activities that frequently have financial and sometimes legal dimensions.

The theme of the 2022 ICFA will be fantastic communities. The IAFA invites proposals for papers, paper sessions, panels and roundtables on the representation of communities in works belonging to the fantastic genres in any media, or on any aspect of one or more fantastic communities. Why do they exist, what do they do, what challenges and/or opportunities do they face, or how do they and their members interact internally or with other communities. This topic includes both the representation of communities in works belonging to the fantastic genres in all media and the various communities that exist within its creation, mediation, interpretation, valorization and consumption. Examples of such communities would be the creators of narrative, film, music, gaming and other arts; the enterprises that develop, fabricate, market and provide the product to consumers (publishing, film and television, music and video game production companies—both commercial and non-profit—, as well as translators and editors); the various groups constituting the category of consumers: readers, viewers, gamers, listeners and the others commonly known collectively as “fandom”. Commercial and not-for-profit scholarly presses, magazines and literary reviews, scholarly journals, editors, and scholars and critics also form part of the world of fantastic communities. Within each segment of this world, communities self-organize into collectives such as fan clubs, creative or scholarly organizations and trade groups, to cite but a few examples. These are many times organized around identities of nation, language, gender, race, ethnicity or even ideology. The activities of these communities are equally multitudinous and diverse: from producing works to evaluating, developing and delivering them to a public; sharing information, common interests and opinions; and judging or interpreting works in the fantastic.

Topics may include, but are not limited to:

  • Analyses of how “communities” are represented in fantastic works. Why are they represented a certain way, in a certain place, at a certain time?
  • Relations of power in representation of community in fantastic works: race, gender, class, ethnicity, nationality; mechanisms of exclusion, exploitation, appropriation, etc.
  • Relations of power are at play within or between fantastic communities. What challenges and opportunities do communities face in achieving greater social justice within its ranks or without? Examples of topics of interest would be challenges or best practices regarding acceptance/rejection of works or scholarship (gatekeeping), reviews, awards; the job market, salaries, promotions and positions in leadership, and equity in funding opportunities.
  • How new media technologies and platforms (podcasts, blogs, fan sites, informational web sites) has been used by and shaped by fantastic communities. Have they changed the nature of the fantastic itself, how it is conceived, perceived or defined and if so, how?
  • Economic factors and fantastic communities: the effects of globalized neoliberalism.
  • Politics, ideologies and fantastic communities. How have they changed the nature and functioning of a fantastic community or communities?
  • Fantastic communities and the nation state: to what extent is national identity still relevant in our ever-more globalized world? Is there an “international canon”? Can one be created?
  • Fantastic communities and languages: What is the relationship between language and the creation, development, and delivery of fantastic arts? Is a global fandom possible and, if so, how can it be created? How does the creative community go about marketing to other cultures? What are the roles of the production/publishing companies, editors and translators in this process, what challenges and opportunities do they face?
  • COVID-19 and fantastic communities: How has the pandemic affected and changes the nature of fantastic communities and how they operate? What are the challenges and opportunities created by it? What might the future hold?

We also welcome proposals for individual papers and for academic sessions and panels on any aspect of the fantastic in any media.  We encourage work from institutionally affiliated scholars, independent scholars, international scholars who work on the fantastic in languages other than English, and students.

The conference will feature Guest of Honor Nisi Shawl and Guest Scholar Farah Mendlesohn. We encourage proposals that engage the work of these two distinguished guests.

The submissions portal will open on 10/4/2021 (https://www.fantastic-arts.org/icfa-submissions/) and the deadline is 10/31/2021. Further instructions regarding submissions will be available at this link, including instructions regarding how to prepare submissions, IAFA’s Division Structure and Division Head contact information where questions may be sent. More information forthcoming.

GUEST OF HONOR: Nisi Shawl

Multiple award-winning author and editor Nisi Shawl is best known for fiction dealing with gender, race, and colonialism, including the 2016 Nebula Award finalist Everfair, an alternate and more optimistic history of Africa’s Congo region.  They’re the co-author of Writing the Other: A Practical Approach, a standard text teaching techniques for inclusive representation in fiction, and a co-founder of the Carl Brandon Society, an inclusivity-focused nonprofit.  They’re also a critic and essayist, with work appearing in Ms. Magazine, the Washington Post, Uncanny Magazine, and other periodicals, and as the introduction to a volume of the Library of America.  They have spoken at Duke University, Spelman College, Sarah Lawrence College, University of Hawaii Manoa, and many other institutions, both in person and online.

Shawl has edited and co-edited several anthologies, including Strange Matings: Science Fiction, Feminism, African American Voices, and Octavia E. Butler; Stories for Chip: A Tribute to Samuel R. Delany; and New Suns: Speculative Fiction by People of Color.  Their short story collection Filter House is a co-winner of the Otherwise Award, formerly the James Tiptree, Jr. Award.  Additional awards include the Kate Wilhelm Solstice Award, the World Fantasy Award, two Locus Awards, and an inaugural 2020 FIYAH Magazine Ignyte Award.  They have served for over two decades on the board of the Clarion West Writers Workshop.  Both Shawl and their cat, Minnie, like to watch birds–but for very different reasons.

GUEST SCHOLAR: Farah Mendlesohn

Farah Mendlesohn won a Hugo with Edward James in 2005 for The Cambridge Companion to Fantasy Literature. She is also the author of Diana Wynne Jones: The Fantastic Tradition and Children’s Literature, Rhetorics of Fantasy, with Edward James, A Short History of Fantasy, The Inter-galactic Playground: A Critical Study of Children’s and Teens’ Science Fiction, with Michael M. Levy (President of IAFA from 2004 to 2007) Children’s Fantasy Literature: An Introduction, which won the World Fantasy Award and the Mythopeic Award in 2017. In 2019 year she published, The Pleasant Profession of Robert A. Heinlein, and and her book, Creating Memory: Historical Fiction and the English Civil Wars was published in 2020. She was President of IAFA from 2007 to 2010.

*Join us in Orlando in 2022.  We will add your intellectual and creative distinctiveness to our own.  Resistance is futile.*

Update: The IAFA Executive Board has decided to extend the submission deadline for the March 2022 ICFA until 11:59 p.m. November 15, Eastern U.S. time.

The 43rd International Conference on the Fantastic in the Arts

FANTASTIC COMMUNITIES

March 16-20, 2022

Orlando Marriott Lakeside Airport Hotel

The Oxford English Dictionary defines “community” as the sharing of something: a geographically or politically defined space, an activity (professional or not), a mentality (attitude or interest), an identity (voluntary or inherent), or a legal or economic interest (e.g., ownership, “a commonality of goods”). The fantastic may arguably be understood as a metaphorical collective space occupied by communities that self-identify  based on a shared interest in the creation, appreciate and/or study of the fantastic arts, activities that frequently have financial and sometimes legal dimensions.

The theme of the 2022 ICFA will be fantastic communities. The IAFA invites proposals for papers, paper sessions, panels and roundtables on the representation of communities in works belonging to the fantastic genres in any media, or on any aspect of one or more fantastic communities. Why do they exist, what do they do, what challenges and/or opportunities do they face, or how do they and their members interact internally or with other communities. This topic includes both the representation of communities in works belonging to the fantastic genres in all media and the various communities that exist within its creation, mediation, interpretation, valorization and consumption. Examples of such communities would be the creators of narrative, film, music, gaming and other arts; the enterprises that develop, fabricate, market and provide the product to consumers (publishing, film and television, music and video game production companies—both commercial and non-profit—, as well as translators and editors); the various groups constituting the category of consumers: readers, viewers, gamers, listeners and the others commonly known collectively as “fandom”. Commercial and not-for-profit scholarly presses, magazines and literary reviews, scholarly journals, editors, and scholars and critics also form part of the world of fantastic communities. Within each segment of this world, communities self-organize into collectives such as fan clubs, creative or scholarly organizations and trade groups, to cite but a few examples. These are many times organized around identities of nation, language, gender, race, ethnicity or even ideology. The activities of these communities are equally multitudinous and diverse: from producing works to evaluating, developing and delivering them to a public; sharing information, common interests and opinions; and judging or interpreting works in the fantastic.

Topics may include, but are not limited to:

  • Analyses of how “communities” are represented in fantastic works. Why are they represented a certain way, in a certain place, at a certain time?
  • Relations of power in representation of community in fantastic works: race, gender, class, ethnicity, nationality; mechanisms of exclusion, exploitation, appropriation, etc.
  • Relations of power are at play within or between fantastic communities. What challenges and opportunities do communities face in achieving greater social justice within its ranks or without? Examples of topics of interest would be challenges or best practices regarding acceptance/rejection of works or scholarship (gatekeeping), reviews, awards; the job market, salaries, promotions and positions in leadership, and equity in funding opportunities.
  • How new media technologies and platforms (podcasts, blogs, fan sites, informational web sites) has been used by and shaped by fantastic communities. Have they changed the nature of the fantastic itself, how it is conceived, perceived or defined and if so, how?
  • Economic factors and fantastic communities: the effects of globalized neoliberalism.
  • Politics, ideologies and fantastic communities. How have they changed the nature and functioning of a fantastic community or communities?
  • Fantastic communities and the nation state: to what extent is national identity still relevant in our ever-more globalized world? Is there an “international canon”? Can one be created?
  • Fantastic communities and languages: What is the relationship between language and the creation, development, and delivery of fantastic arts? Is a global fandom possible and, if so, how can it be created? How does the creative community go about marketing to other cultures? What are the roles of the production/publishing companies, editors and translators in this process, what challenges and opportunities do they face?
  • COVID-19 and fantastic communities: How has the pandemic affected and changes the nature of fantastic communities and how they operate? What are the challenges and opportunities created by it? What might the future hold?

We also welcome proposals for individual papers and for academic sessions and panels on any aspect of the fantastic in any media.  We encourage work from institutionally affiliated scholars, independent scholars, international scholars who work on the fantastic in languages other than English, and students.

The conference will feature Guest of Honor Nisi Shawl and Guest Scholar Farah Mendlesohn. We encourage proposals that engage the work of these two distinguished guests.

The submissions portal will open on 10/4/2021 (https://www.fantastic-arts.org/icfa-submissions/) and the deadline is 10/31/2021. Further instructions regarding submissions will be available at this link, including instructions regarding how to prepare submissions, IAFA’s Division Structure and Division Head contact information where questions may be sent. More information forthcoming.

GUEST OF HONOR: Nisi Shawl

Multiple award-winning author and editor Nisi Shawl is best known for fiction dealing with gender, race, and colonialism, including the 2016 Nebula Award finalist Everfair, an alternate and more optimistic history of Africa’s Congo region.  They’re the co-author of Writing the Other: A Practical Approach, a standard text teaching techniques for inclusive representation in fiction, and a co-founder of the Carl Brandon Society, an inclusivity-focused nonprofit.  They’re also a critic and essayist, with work appearing in Ms. Magazine, the Washington Post, Uncanny Magazine, and other periodicals, and as the introduction to a volume of the Library of America.  They have spoken at Duke University, Spelman College, Sarah Lawrence College, University of Hawaii Manoa, and many other institutions, both in person and online.

Shawl has edited and co-edited several anthologies, including Strange Matings: Science Fiction, Feminism, African American Voices, and Octavia E. Butler; Stories for Chip: A Tribute to Samuel R. Delany; and New Suns: Speculative Fiction by People of Color.  Their short story collection Filter House is a co-winner of the Otherwise Award, formerly the James Tiptree, Jr. Award.  Additional awards include the Kate Wilhelm Solstice Award, the World Fantasy Award, two Locus Awards, and an inaugural 2020 FIYAH Magazine Ignyte Award.  They have served for over two decades on the board of the Clarion West Writers Workshop.  Both Shawl and their cat, Minnie, like to watch birds–but for very different reasons.

GUEST SCHOLAR: Farah Mendlesohn

Farah Mendlesohn won a Hugo with Edward James in 2005 for The Cambridge Companion to Fantasy Literature. She is also the author of Diana Wynne Jones: The Fantastic Tradition and Children’s Literature, Rhetorics of Fantasy, with Edward James, A Short History of Fantasy, The Inter-galactic Playground: A Critical Study of Children’s and Teens’ Science Fiction, with Michael M. Levy (President of IAFA from 2004 to 2007) Children’s Fantasy Literature: An Introduction, which won the World Fantasy Award and the Mythopeic Award in 2017. In 2019 year she published, The Pleasant Profession of Robert A. Heinlein, and and her book, Creating Memory: Historical Fiction and the English Civil Wars was published in 2020. She was President of IAFA from 2007 to 2010.

*Join us in Orlando in 2022.  We will add your intellectual and creative distinctiveness to our own.  Resistance is futile.*